Belief systems are personal constructions and some are just wrong
Take a careful look at the two pictures at the top of this page. What do you think you are seeing? How do they make you feel? What do you think they communicate?
The two photographs are part of a set we shot for a now L.A.-based designer and local jewelry designer. It’s the accessories that likely get your attention in these photos. While the designer originally intended the cuffs and collars to be worn by the same person, she decided on set that it might be interesting to give each model an element, essentially linking them together. Her intention was to emphasize how we are all linked together, connected across numerous chains without realizing it. No one on set at the time objected, so we went with it.
However, once we first showed the photos back in 2012, opinions changed. While the designer’s point of view is still credible, once one superimposes their own belief system and personal history, they tend to see something different, something not very positive. Are we connected or are we enslaved? Sometimes the difference is difficult to distinguish. The set was dropped from any additional publication. This is the only place you are likely to ever see the photos.
Belief systems alter how we see the world. They influence everything from how we view art to how we view each other. Our opinions regarding what we eat, what we read, what is acceptable entertainment, and sometimes who should be allowed to even exist are all matters determined by our belief system.
A current theme running through social media is that we should neither judge nor shame people for what they believe. I disagree. We should not judge or shame people for who they are, but belief systems definitely need to be challenged, especially when those belief systems are based on inaccuracies and ignorance. Let me give you five good examples.
Science Denial
So, have you been paying attention to the weather lately? How ’bout those fires that consumed Gatlinburg, Tennessee and a large portion of the Smokey Mountains? Did you see that? What caused that? Long-term drought, ladies and gentlemen. Regardless of how the fire actually started, the fact that it spread is directly because the land was so incredibly dry that forests burned hotter and faster than was anticipated. Firefighters couldn’t move fast enough to get in front of the fire.
Or how about those tornadoes in Alabama and Tennessee this week? Folks in the South are having a rough time of it. Yet those, too, are the result of changes in global climate patterns. Taking a look at the current statement made by the U.S. Drought Monitor regarding Southern states sounds horrifying:
Severe drought impacts continued to mount in this region and included parched soils, record to near-record low stream flows, and drying stock ponds. Impacts from southern Alabama, as submitted to the Drought Impacts Reporter, include shrinking aquifers, dried-up stock ponds, failed crops, and stressed feed for stock. In Lowndes County, Alabama, ranchers have been feeding hay reserved for winter since early September, and, except in a few places, pastures were absolutely bare. Soybean growers statewide have reported that soybean pods were shattering. Soybean pod shattering occurs as a result of hot and windy conditions and low humidity combining to dry the pod walls until they become brittle and break. As of mid-November, the Alabama Department of Economic and Community Affairs’ Office of Water Resources had declared most of the state in emergency drought status.
Oh, but climate isn’t the only place we’re not too excited about science. NPR is reporting that “Americans Don’t Trust Scientists’ Take On Food Issues.” The article is based on a just-released paper from the Pew Research Center. Among the details are nauseating tidbits such as:
39 percent of the survey participants believe that genetically modified foods are worse for your health than non-GM food. However, there’s essentially no scientific evidence to support that belief — a conclusion confirmed most recently by a National Academy of Sciences report.
And this:
Americans believe that there’s no scientific consensus on GMOs. Just over 50 percent of respondents believe that “about half or fewer” of scientists agree that GM foods are safe to eat. Only 14 percent’s beliefs match the reality — that “almost all” scientists agree that GM foods are safe to eat.
Then this:
Americans feel that research findings are influenced in equal measure by the following factors: the best available scientific evidence; desire to help their industries; and desire to advance their careers. In the view of the public, all of those factors are more important to scientists than concern for the public interest.
A distrust of science is a particularly dangerous thing because it leaves us open to myth, conjecture, and the overwhelming amount of false news permeating the Internet. The American public displays a particularly high ignorance regarding even the basic matters of science, such as the term “theory” and the stratification of “hypothesis.” Without even a basic understanding of science and a complete dismissal of its findings, we are left open to consequences we won’t see coming. The fires and tornadoes are just a start. The planet has no problems eliminating humans in order to reclaim itself.
Those who deny science on any level need to be challenged every time they open their mouths. There is no acceptable level of ignorance. Science is not only predictive, it also has the ability to provide remedies if we’ll just pay attention. The future of the entire human race depends on using whatever means necessary, whether through shaming or complete public humiliation or academic discretization of those who encourage the denial of science. Allowing such ignorance to grow dooms us all.
Anti-intellectualism
I was deeply disturbed when I saw a news story out of Virginia yesterday. Accomack County Public Schools have, at least temporarily, pulled To Kill A Mockingbird and Huckleberry Finn from its shelves after one mother complained about the use of racial slurs in the books. The mother told the school board that her biracial son, who is in high school, “struggled” with getting through a page containing a racial slur.
Even more disturbing, however, might be the quote in the news story from a different mother of a 10-year-old: “It’s not right to put that in a book, let alone read that to a child,” she said.
Apparently, some of the folks in Virginia have forgotten the very purpose of literature. But then, such sentiments are not unusual anywhere across the United States. The American Library Association’s ALA Office for Intellectual Freedom (OIF) compiles lists of challenged books as reported in the media and submitted by librarians and teachers across the country. Their most recent list from 2015 (because, in case you hadn’t noticed, 2016 isn’t over yet) includes the following books:
- Looking for Alaska, by John Green
Reasons: offensive language, sexually explicit, and unsuited for age group - Fifty Shades of Grey, by E. L. James
Reasons: sexually explicit, unsuited to age group, and other (“poorly written,” “concerns that a group of teenagers will want to try it”) - I Am Jazz, by Jessica Herthel and Jazz Jennings
Reasons: inaccurate, homosexuality, sex education, religious viewpoint, and unsuited for age group - Beyond Magenta: Transgender Teens Speak Out, by Susan Kuklin
Reasons: anti-family, offensive language, homosexuality, sex education, political viewpoint, religious viewpoint, unsuited for age group, and other (“wants to remove from collection to ward off complaints”) - The Curious Incident of the Dog in the Night-Time, by Mark Haddon
Reasons: offensive language, religious viewpoint, unsuited for age group, and other (“profanity and atheism”) - The Holy Bible
Reasons: religious viewpoint - Fun Home, by Alison Bechdel
Reasons: violence and other (“graphic images”) - Habibi, by Craig Thompson
Reasons: nudity, sexually explicit, and unsuited for age group - Nasreen’s Secret School: A True Story from Afghanistan, by Jeanette Winter
Reasons: religious viewpoint, unsuited to age group, and violence - Two Boys Kissing, by David Levithan
Reasons: homosexuality and other (“condones public displays of affection”)
Find some of those titles surprising, do you? Would any of those books challenge your personal belief system? I really like what the ALA’s website has to say about banning books:
A challenge is an attempt to remove or restrict materials, based upon the objections of a person or group. A banning is the removal of those materials. Challenges do not simply involve a person expressing a point of view; rather, they are an attempt to remove material from the curriculum or library, thereby restricting the access of others. As such, they are a threat to freedom of speech and choice.
“A threat to freedom of speech and choice.” Those words should send a chill down your spine. Book challenging and banning is one of the most visible and most emotional methods of anti-intellectualism, but it certainly isn’t the only one. Even worse, the problem is growing.
We’ve been hearing about the “dumbing down of America” for years. The truth is that there has always been a certain amount of anti-intellectualism throughout the United States since its founding. Not all the founding fathers believed that everyone deserved an education, or needed to know how to read and write. What’s disturbing is how that this belief system has spread and might even be considered at least partially responsible for the surprising outcome of this year’s presidential election. Smart people scare those who are ignorant.
Psychology Today has taken on the topic of increasing anti-intellectualism rather frequently. In looking back over an article from 2015, by David Niose, I was struck by this particular paragraph:
In a country where a sitting congressman told a crowd that evolution and the Big Bang are “lies straight from the pit of hell,” where the chairman of a Senate environmental panel brought a snowball into the chamber as evidence that climate change is a hoax, where almost one in three citizens can’t name the vice president, it is beyond dispute that critical thinking has been abandoned as a cultural value. Our failure as a society to connect the dots, to see that such anti-intellectualism comes with a huge price, could eventually be our downfall.
I cannot disagree with Mr. Niose. The increase in our national inability to reason is terrifying. What makes it difficult to stop this line of thinking, however, is that it is impossible to reason with an unreasonable person. For those who are willfully ignorant, especially, there is no argument that can permeate that thick helmet of absolute wrongness. When that anti-intellectualism is even further entrenched by eccentric religious beliefs, it is even more dangerous and more difficult to fight.
Yet, fight we must. We cannot let gross and rampant anti-intellectualism go unchecked. I don’t care if it is a part of someone’s core belief system, it is still wrong. That’s correct, I have no problem stating that anti-intellectualism is wrong. We have to challenge those mindsets and use whatever methods are necessary to push it back into some form of social submission. Ignorance has no place in the public discourse.
Issac Asminov rather famously said:
“Anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that ‘my ignorance is just as good as your knowledge.’”
We have erroneously allowed anti-intellectualism to grow throughout American in the name of some manner of freedom to be stupid. No, you do not have a freedom to be stupid. Ignorance puts everyone in danger and is a threat to our way of life. I can think of no circumstance in which ignorance is to be tolerated. I can think of no circumstance in which ignorance should be protected. We should fight it at every juncture with all our might. While we certainly won’t see its end, we must see its diminishment.
Racism
How many of you just scrolled quickly to get the above image off your screen? I wish I could know what was your motivation. Why are people offended by this picture? Is it the nudity, the fact that both models are female, or the most obvious element that one is black and the other isn’t? Chances are, for far too many Americans, it’s the latter.
Racism in America has, like anti-intellectualism, been a part of the American reality since its inception. The very first Europeans to set foot on think continent enjoyed slaughtering indigenous people so much that after each such event they would have a feast and call it Thanksgiving. That’s just how incredibly deep racism flows through the American culture. As a belief system, racism has frequently been a core issue, backed up by religion, reinforced through oppression. America’s racist history is shameful and something of which we’ve yet to repent.
What is most bothersome, however, is the degree to which those who are most ardently racists have taken the election of a new president as reason to glory in their racism and demonstrate such deplorable ideology in a public manner. NBC News made public research from the Southern Poverty Law Center this week showing over 900 incidents of hate, most of which have involved racism or sexuality, since the November election. Specifically, “900 separate incidents of bias and violence against immigrants, Latinos, African-Americans, women, LGBT people, Muslims and Jews in the ten days after Trump captured the White House.”
Can we possibly make this any worse? Yes, yes we can. Most of those incidents occurred in schools. Quoting now from the NBC News article:
In a related SPLC online survey of 10,000 teachers and school officials, eighty percent of the respondents reported a “negative impact on students’ mood and behavior following the election,” and eight in ten said they detected “heightened anxiety on the part of marginalized students, including immigrants, Muslims, African Americans and LGBT students.”
Bigotry takes a lot of forms, and every one of them is deplorable. However, the worst of them all is racism and the speed at which racist events have accelerated should make everyone of a more reasonable mind a bit nervous. Just in case you haven’t seen any of the nastiness that’s been caught on camera, here’s a sample from earlier this week:
The young black woman toward whom this particular rant was directed has received a tremendous amount of support after the incident, but the fact remains that the incident shouldn’t have happened at all! Nothing like this should ever happen.
Hold on, there’s more. This isn’t the only recent incident. Consider some of the following headlines that have cropped up recently:
- Baltimore teacher fired after racist rant at students
- Trump Supporter Goes on Racist Rant Against Muslim Uber Driver
- Bank of America worker fired after posting racist rant
- Beaverton plumber fired after racist road rage rant
Here’s the thing: we know that racism is a problem, yet we continue to tolerate it from people we know. How often have I heard someone excuse the racist behavior of another by saying, “Well, they have a right to their opinion.” No! Racism is not an opinion! Whether or not you want fries with that is an opinion. Which color you should paint your living room wall is an opinion. You do NOT get an opinion about the color of someone else’s skin!
There is no such thing as a racial supremacy in any direction because, guess what, race is just something we made up to divide ourselves. We have known at least since 1998 that, from a genetic standpoint, there is no such thing as race within the human species. The pigmentation of one’s skin is wholly irrelevant as to one’s humanity.
Furthermore, as genetic research continues, there is increasing evidence that a considerable number of people who think of themselves as white actually have at least one black ancestor in their family tree. So much for the concept of racial purity.
Anyone who has racism as part of their belief system needs to be confronted, shamed, and socially outcast at every opportunity. This increasing trend is not something we can tolerate a second longer. We must address racism aggressively before we end up in yet another pointless domestic war.
Sexuality
Why the hell did I choose this specific picture? Because I have a challenge for you: Guess the gender of the two persons standing with their back to the camera. My guess is you’ll look at body curves and general physiology and try to make a guess. One male, one female? Both male? Both female?
Here’s the answer: it doesn’t matter.
Discrimination based on gender and sexuality is a belief system that is more than 6,000 years old. We see it in all the Abrahamic religions and the societies built on those traditions. Therefore, the belief system is deeply entrenched not only in those religions but through the societies around them. No matter how deeply entrenched those beliefs may be, however, they need to be challenged. Women are not property. Homosexuality is not wrong. Gender is more than physiology.
The Federal Bureau of Investigation didn’t begin investigating crimes based on gender identity until 2013. When they did, they listed crimes against a person because of “sexual orientation, ethnicity, gender, or gender identity” as hate crimes. Hate itself, the FBI insists, is not a crime. How one behaves in response to that hate, however, can be. So, with the FBI on the case, incidents of sexual-based crimes has gone down, right?
Uhm, no.
2016 has seen some of the most alarming incidents of hate specifically against the LGBT community. Most notable was the shooting at an Orlando gay club that left 41 dead. However, as the New York Times reports, even before that event, people within the LGBT community were more likely to be the victims of hate crimes. As incredible as it may seem, LGBT people are twice as likely to be the victims of hate crimes than are black people. The number of incidents has risen so dramatically that hate against the LGBT community now outpaces hate against Jews, which has historically taken the top spot for hate crimes.
Oh, but it gets worse. Numerous sources have ran with the story this week that the president-elect has pledged to sign the First Amendment Defense Act (FADA). The bill was first introduced in 2015 but languished in the House of Representatives knowing that there was no way it could ever receive a presidential signature nor override a veto. However, given vice-president-elect Mike Pence’s history with anti-LGBT legislation here in Indiana, and given the president-elect’s campaign rhetoric, supporters of the legislation feel certain that they can now get the bill through Congress.
We simply cannot let this kind of thinking continue. More than just an anti-LGBT law, such legislation further codifies hate into the American system, hate that inevitably spreads from the LGBT community on to any other group that finds itself out of favor with ignorant society.
Here again, we are dealing with belief systems that are based almost wholly on a religion-facilitated ignorance. When one speaks up against the hate and bigotry and discrimination, one is quickly told that their Bible or Quran or the Talmud prohibits such relationships. Yet, there are plenty of well-studied religious scholars who disagree. The portion of scripture that spans all three of the major Abrahamic religions, placed in the Christian Bible as Genisis chapter 27, has been widely misinterpreted to be preaching against homosexuality. Many preachers stand and fume against the “sin of Sodom,” but analysis reveals that Sodom’s sin had absolutely nothing to do with homosexuality! Consider (from the linked article):
The classic instance of this is in Ezekiel 16:49-50 which castigates the people of Jerusalem:
“This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.”
Another, Isaiah chapter 1, also enumerates the sins of Jerusalem, whom he addresses directly as Sodom and Gomorrah (v. 10):
Hear the word of the Lord,
you rulers of Sodom!
Listen to the teaching of our God,
you people of Gomorrah!
Verse 17 implies what those sins are, by stating what the people should be doing:
… learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.
Not a word about homosexuality. As in Ezekiel, the sin is the abuse of the vulnerable.
Furthermore, not only did the alleged Christ or Prophet not address the matter, apologetics attempts to excuse that fact with, “you weren’t there so you don’t’ know for sure,” is as weak as some of the same apologeticisms’ denial of evolution.
Gender and sexual discrimination and hate as a belief system have to be confronted. Those clinging desperately to those beliefs need to have those beliefs condemned in very harsh terms because they are wrong and endanger the lives of others. There is no level of tolerance for such ignorance and hate. Shame on anyone who still holds to such antiquated beliefs.
Bullying
At this point, nearly 3,500 words into this missive, one might wonder exactly how bullying factors into the whole concept of challenging belief systems. The answer is that many beliefs, attitudes, and actions that we see demonstrated through society, regardless of their names, are nothing more than pure brutish bullying. Any attempt at intimidation in order to force the will of one onto the actions and behaviors of another is bullying, plain and simple. We see far too much of it, but perhaps it is difficult for you to recognize some issues as a matter of bullying. So, let me give you a few examples.
Abortion. Actually, this has very little to do with saving the life of a fetus and more to do with men, through their power in government, bullying women. Do men really care what women do with their bodies? No, not really. What men, in general with notable exceptions, care about is control. They like being bullies.
Unsurprisingly, we see this form of bullying in the results of this year’s presidential election. The president-elect has made it perfectly clear that he intends to use new legislation and judicial appointments in an attempt to overturn Roe v. Wade. The president-elect’s choice for Health and Human Service secretary supports defunding Planned Parenthood, which would not reduce abortions but would significantly affect the healthcare of millions of women. Both are classic examples of bullying.
Or how about the president-elect’s threat to deport immigrants? Not only is the threat illogical and impractical, it is another case of bullying, using fear and intimidation against a specific group of people. While some are standing up and saying they will defy the president-elect’s orders, he has still been able to create an atmosphere of fear among the immigrant community at a time when the world needs us to be accepting more immigrants, not fewer.
That whole deal about a wall along the Mexican border? Bullying.
Wage discrimination? Bullying.
Threats against companies moving outside the US? More bullying.
In fact, there is a lot of what we see in this white-male dominated society that is nothing more than well-entrenched bullying. We’ve been doing it for so very long that we’ve come to expect it and think that it’s just the way things are done.
No, we refuse to accept that line of thinking. Bullying, no matter the form it takes or who is the target, is wrong. Forcing someone else to act upon your belief system rather than their own, is wrong. No matter how much power one thinks they have, resorting to intimidation factors and fear is always wrong. You do not have the right to be mean. You do not have the right to push others around.
What is most upsetting about these bullying tactics is that the bullies always think they’re in the right. The reason we’ve seen such a dramatic rise in the number of hate incidents across the US is because those who voted for the president-elect mistakenly believe that his election provides justification to their warped and improper belief systems. Since bullying is an underlying principle of their belief systems, they have joyously exercised that belief in some of the most frightening ways we’ve seen since the civil rights struggles of the 1960s.
Bullying is not just a crime against a given set of people, it is a crime against all humanity and it is not limited to those in the US. A young woman in Riyadh posted a picture to social media of her standing outside, in public, without her hijab. The response was calls for her execution.
The world has no choice but to confront such belief systems. We must take a stand against the bullying. We must fight against the implementation of legislation that codifies bullying. If there’s one thing of which I’m certain it is the fact that standing up to a bully almost always causes them to back down. Now is the time we need to make that stand.
Belief systems are not infallible. Even well-considered and carefully thought out belief systems need to be challenged in some form or fashion. Those elements that are necessary and true will hold. Those that are false and unjustified we have to change. Unfortunately, not everyone sees that. So, where we see belief systems that exercise hate, where we see belief systems that put others in danger, where we see belief systems that spread ignorance and lies, we must challenge them. We need not always be aggressive. We need not always be forceful. But we must always challenge.
To be silent is the greatest mistake one can ever make.
James Baldwin
Why you need to see “I Am Not Your Negro.”
The short version
Raoul Peck’s stirring documentary about the late James Baldwin, I Am Not Your Negro, opens nationwide in theaters tomorrow. Every person in the United States needs to go see this movie. We need to understand. We need to know. This may very well be the most important film you see all year.
A little background
James Baldwin was a profound and sometimes incendiary writer, poet, and speaker. His words struck a nerve not only within the black community of the 1960s, but among white people who were afraid of the civil rights movement. Baldwin’s words were strong and resonant because they were accurate and true, whether anyone wanted to believe him or not.
Baldwin’s story comes to life in ways never before seen in Raoul Peck’s documentary, I Am Not Your Negro. Peck was given access to the FBI’s extensive file on Baldwin and using that information, along with miles of film footage that hasn’t been seen since the 60s, he brings Baldwin back to life juxtaposed against the Black Lives Matter movement and the groundswell of white nationalism currently taking place across the US.
Here’s the trailer for the movie:
In light of the unforgivable gaffes the president made in yesterday’s statement on Black History Month (where he praised the work Frederick Douglass is doing) and his stated intention to declassify white supremacy groups as violent extremists, we need this movie now. I worry that far too many white people are going to dismiss it as “a black thing.” This is not “a black thing.” This is an us thing. You and me. Regardless of our skin color. This is about who we are and who we have always been as a nation.
Because I’m reasonably sure 98% of those reading this have never seen a James Baldwin poem, I’m giving you one now. It’s long. Read the whole thing. Consider what he’s saying. The words may have been written before some of you were born, but they are still just as applicable now as they were 50 years ago.
Staggerlee wonders
I always wonder
what they think the niggers are doing
while they, the pink and alabaster pragmatists,
are containing
Russia
and defining and re-defining and re-aligning
China,
nobly restraining themselves, meanwhile,
from blowing up that earth
which they have already
blasphemed into dung:
the gentle, wide-eyed, cheerful
ladies, and their men,
nostalgic for the noble cause of Vietnam,
nostalgic for noble causes,
aching, nobly, to wade through the blood of savages—
ah—!
Uncas shall never leave the reservation,
except to purchase whisky at the State Liquor Store.
The Panama Canal shall remain forever locked:
there is a way around every treaty.
We will turn the tides of the restless
Caribbean,
the sun will rise, and set
on our hotel balconies as we see fit.
The natives will have nothing to complain about,
indeed, they will begin to be grateful,
will be better off than ever before.
They will learn to defer gratification
and save up for things, like we do.
Oh, yes. They will.
We have only to make an offer
they cannot refuse.
This flag has been planted on the moon:
it will be interesting to see
what steps the moon will take to be revenged
for this quite breathtaking presumption.
This people
masturbate in winding sheets.
They have hacked their children to pieces.
They have never honoured a single treaty
made with anyone, anywhere.
The walls of their cities
are as foul as their children.
No wonder their children come at them with knives.
Mad Charlie man’s son was one of their children,
had got his shit together
by the time he left kindergarten,
and, as for Patty, heiress of all the ages,
she had the greatest vacation
of any heiress, anywhere:
Golly-gee, whillikens, Mom, real guns!
and they come with a real big, black funky stud, too:
oh, Ma! he’s making eyes at me!
Oh, noble Duke Wayne,
be careful in them happy hunting grounds.
They say the only good Indian
is a dead Indian,
by what I say is,
you can’t be too careful, you hear?
Oh, towering Ronnie Reagan,
wise and resigned lover of redwoods,
deeply beloved, winning man-child of the yearning Republic
from diaper to football field to Warner Brothers sound-stages,
be thou our grinning, gently phallic, Big Boy of all the ages!
Salt peanuts, salt peanuts,
for dear hearts and gentle people,
and cheerful, shining, simple Uncle Sam!
Nigger, read this and run!
Now, if you can’t read,
run anyhow!
From Manifest Destiny
(Cortez, and all his men
silent upon a peak in Darien)
to A Decent Interval,
and the chopper rises above Saigon,
abandoning the noble cause
and the people we have made ignoble
and whom we leave there, now, to die,
one moves, With All Deliberate Speed,
to the South China Sea, and beyond,
where millions of new niggers
await glad tidings!
No, said the Great Man’s Lady,
I’m against abortion,
I always feel that’s killing somebody.
Well, what about capital punishment?
I think the death penalty helps.
That’s right.
Up to our ass in niggers
on Death Row.
Oh, Susanna,
don’t you cry for me!
2
Well, I guess what the niggers
is supposed to be doing
is putting themselves in the path
of that old sweet chariot
and have it swing down and carry us home.
That would help, as they say,
and they got ways
of sort of nudging the chariot.
They still got influence
with Wind and Water,
though they in for some surprises
with Cloud and Fire.
My days are not their days.
My ways are not their ways.
I would not think of them,
one way or the other,
did not they so grotesquely
block the view
between me and my brother.
And, so, I always wonder:
can blindness be desired?
Then, what must the blinded eyes have seen
to wish to see no more!
For, I have seen,
in the eyes regarding me,
or regarding my brother,
have seen, deep in the farthest valley
of the eye, have seen
a flame leap up, then flicker and go out,
have seen a veil come down,
leaving myself, and the other,
alone in that cave
which every soul remembers, and
out of which, desperately afraid,
I turn, turn, stagger, stumble out,
into the healing air,
fall flat on the healing ground,
singing praises, counselling
my heart, my soul, to praise.
What is it that this people
cannot forget?
Surely, they cannot be deluded
as to imagine that their crimes
are original?
There is nothing in the least original
about the fiery tongs to the eyeballs,
the sex torn from the socket,
the infant ripped from the womb,
the brains dashed out against rock,
nothing original about Judas,
or Peter, or you or me: nothing:
we are liars and cowards all,
or nearly all, or nearly all the time:
for we also ride the lightning,
answer the thunder, penetrate whirlwinds,
curl up on the floor of the sun,
and pick our teeth with thunderbolts.
Then, perhaps they imagine
that their crimes are not crimes?
Perhaps.
Perhaps that is why they cannot repent,
why there is no possibility of repentance.
Manifest Destiny is a hymn to madness,
feeding on itself, ending
(when it ends) in madness:
the action is blindness and pain,
pain bringing a torpor so deep
that every act is willed,
is desperately forced,
is willed to be a blow:
the hand becomes a fist,
the prick becomes a club,
the womb a dangerous swamp,
the hope, and fear, of love
is acid in the marrow of the bone.
No, their fire is not quenched,
nor can be: the oil feeding the flames
being the unadmitted terror of the wrath of God.
Yes. But let us put it in another,
less theological way:
though theology has absolutely nothing to do
with what I am trying to say.
But the moment God is mentioned
theology is summoned
to buttress or demolish belief:
an exercise which renders belief irrelevant
and adds to the despair of Fifth Avenue
on any afternoon,
the people moving, homeless, through the city,
praying to find sanctuary before the sky
and the towers come tumbling down,
before the earth opens, as it does in Superman.
They know that no one will appear
to turn back time,
they know it, just as they know
that the earth has opened before
and will open again, just as they know
that their empire is falling, is doomed,
nothing can hold it up, nothing.
We are not talking about belief.
3
I wonder how they think
the niggers made, make it,
how come the niggers are still here.
But, then, again, I don’t think they dare
to think of that: no:
I’m fairly certain they don’t think of that at all.
Lord,
I with the alabaster lady of the house,
with Beulah.
Beulah about sixty, built in four-square,
biceps like Mohammed Ali,
she at the stove, fixing biscuits,
scrambling eggs and bacon, fixing coffee,
pouring juice, and the lady of the house,
she say, she don’t know how
she’d get along without Beulah
and Beulah just silently grunts,
I reckon you don’t,
and keeps on keeping on
and the lady of the house say
She’s just like one of the family,
and Beulah turns, gives me a look,
sucks her teeth and rolls her eyes
in the direction of the lady’s back, and
keeps on keeping on.
While they are containing
Russia
and entering onto the quicksand of
China
and patronizing
Africa,
and calculating
the Caribbean plunder, and
the South China Sea booty,
the niggers are aware that no one has discussed
anything at all with the niggers.
Well. Niggers don’t own nothing,
got no flag, even our names
are hand-me-downs
and you don’t change that
by calling yourself X:
sometimes that just makes it worse,
like obliterating the path that leads back
to whence you came, and
to where you can begin.
And, anyway, none of this changes the reality,
which is, for example, that I do not want my son
to die in Guantanamo,
or anywhere else, for that matter,
serving the Stars and Stripes.
(I’ve seen some stars.
I got some stripes.)
Neither (incidentally)
has anyone discussed the Bomb with the niggers:
the incoherent feeling is, the less
the nigger knows about the Bomb, the better:
the lady of the house
smiles nervously in your direction
as though she had just been overheard
discussing family, or sexual secrets,
and changes the subject to Education,
or Full Employment, or the Welfare rolls,
the smile saying, Don’t be dismayed.
We know how you feel. You can trust us.
Yeah. I would like to believe you.
But we are not talking about belief.
4
The sons of greed, the heirs of plunder,
are approaching the end of their journey:
it is amazing that they approach without wonder,
as though they have, themselves, become
that scorched and blasphemed earth,
the stricken buffalo, the slaughtered tribes,
the endless, virgin, bloodsoaked plain,
the famine, the silence, the children’s eyes,
murder masquerading as salvation, seducing
every democratic eye,
the mouths of truth and anguish choked with cotton,
rape delirious with the fragrance of magnolia,
the hacking of the fruit of their loins to pieces,
hey! the tar-baby sons and nephews, the high-yaller
nieces,
and Tom’s black prick hacked off
to rustle in crinoline,
to hang, heaviest of heirlooms,
between the pink and alabaster breasts
of the Great Man’s Lady,
or worked into the sash at the waist
of the high-yaller Creole bitch, or niece,
a chunk of shining brown-black satin,
staring, staring, like the single eye of God:
creation yearns to re-create a time
when we were able to recognize a crime.
Alas,
my stricken kinsmen,
the party is over:
there have never been any white people,
anywhere: the trick was accomplished with mirrors—
look: where is your image now?
where your inheritance,
on what rock stands this pride?
Oh,
I counsel you,
leave History alone.
She is exhausted,
sitting, staring into her dressing-room mirror,
and wondering what rabbit, now,
to pull out of what hat,
and seriously considering retirement,
even though she knows her public
dare not let her go.
She must change.
Yes. History must change.
A slow, syncopated
relentless music begins
suggesting her re-entry,
transformed, virginal as she was,
in the Beginning, untouched,
as the Word was spoken,
before the rape which debased her
to be the whore of multitudes, or,
as one might say, before she became the Star,
whose name, above our title,
carries the Show, making History the patsy,
responsible for every flubbed line,
every missed cue, responsible for the life
and death, of all bright illusions
and dark delusions,
Lord, History is weary
of her unspeakable liaison with Time,
for Time and History
have never seen eye to eye:
Time laughs at History
and time and time and time again
Time traps History in a lie.
But we always, somehow, managed
to roar History back onstage
to take another bow,
to justify, to sanctify
the journey until now.
Time warned us to ask for our money back,
and disagreed with History
as concerns colours white and black.
Not only do we come from further back,
but the light of the Sun
marries all colours as one.
Kinsmen,
I have seen you betray your Saviour
(it is you who call Him Saviour)
so many times, and
I have spoken to Him about you,
behind your back.
Quite a lot has been going on
behind your back, and,
if your phone has not yet been disconnected,
it will soon begin to ring:
informing you, for example, that a whole generation,
in Africa, is about to die,
and a new generation is about to rise,
and will not need your bribes,
or your persuasions, any more:
not your morality. No plundered gold—
Ah! Kinsmen, if I could make you see
the crime is not what you have done to me!
It is you who are blind,
you, bowed down with chains,
you, whose children mock you, and seek another
master,
you, who cannot look man or woman or child in the
eye,
whose sleep is blank with terror,
for whom love died long ago,
somewhere between the airport and the safe-deposit
box,
the buying and selling of rising or falling stocks,
you, who miss Zanzibar and Madagascar and Kilimanjaro
and lions and tigers and elephants and zebras
and flying fish and crocodiles and alligators and
leopards
and crashing waterfalls and endless rivers,
flowers fresher than Eden, silence sweeter than the
grace of God,
passion at every turning, throbbing in the bush,
thicker, oh, than honey in the hive,
dripping
dripping
opening, welcoming, aching from toe to bottom
to spine,
sweet heaven on the line
to last forever, yes,
but, now,
rejoicing ends, man, a price remains to pay,
your innocence costs too much
and we can’t carry you on our books
or our backs, any longer: baby,
find another Eden, another apple tree,
somewhere, if you can,
and find some other natives, somewhere else,
to listen to you bellow
till you come, just like a man,
but we don’t need you,
are sick of being a fantasy to feed you,
and of being the principal accomplice to your
crime:
for, it is your crime, now, the cross to which you
cling,
your Alpha and Omega for everything.
Well (others have told you)
your clown’s grown weary, the puppet master
is bored speechless with this monotonous disaster,
and is long gone, does not belong to you,
any more than my woman, or my child,
ever belonged to you.
During this long travail
our ancestors spoke to us, and we listened,
and we tried to make you hear life in our song
but now it matters not at all to me
whether you know what I am talking about—or not:
I know why we are not blinded
by your brightness, are able to see you,
who cannot see us. I know
why we are still here.
Godspeed.
The niggers are calculating,
from day to day, life everlasting,
and wish you well:
but decline to imitate the Son of the Morning,
and rule in Hell.
by James Baldwin
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