The probability of apocalypse soon cannot be realistically estimated, but it is surely too high for any sane person to contemplate with equanimity. —Noam Chomsky
12 I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth [made] of hair, and the whole moon became like blood; 13 and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. 14 The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. 15 Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; 16 and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; 17 for the great day of their wrath has come, and who is able to stand?” —Revelation 6:12-17 NASB
My late father, the preacher, held certain views of the Bible more because of tradition than actual academic understanding of scripture. One of those views was that there is a coming apocalypse from which Christians would be spared by the second-coming of Christ. That, in a nutshell, is the essence of a pre-millennial view. Popa likely held that viewpoint because when he was growing up and going to school in rural Arkansas there was no other viewpoint. It would not be until many years later that he would even be exposed to alternative theologies and when, as an adult, I first approached him with the concept of amillennialism, that there was neither a second coming nor a god-appointed apocalypse, he considered such a thing unbiblical.
Regardless of one’s millennial approach, the universal opinion was always that the apocalypse was bad. That whole thing about hiding in caves and begging to be caught in an avalanche doesn’t need a lot of translation. Regardless of its literal or metaphoric details, an apocalypse was something to be avoided. Worse than any war we have ever experienced, an apocalypse would leave few alive and those few would rather be dead.
Christianity isn’t the only major religion to have an apocalyptic scenario in their cannon. Islam teaches that Isa will return and be accompanied by Mahdi to destroy Christian innovation and convert the world to Islam. Listen carefully and you’ll hear Iranian President Mahmoud Ahmadinejad speak often of the return of Mahdi. Ancient Mayans had an apocalyptic tale as well, though theirs may have come true with the arrival of Cortez on the continent. No matter where one finds such prognostication, the end results are always the same: nearly everyone dies.
When I look at contemporary society, though, the way it has transitioned over the past five years, it seems that we have gone from fearing an apocalypse to actually wanting one to happen. As evidence, let me offer the popularity of the movie, Mad Max: Fury Road, which won six Oscars. It wasn’t all that long ago that such tales were seen as cautionary, a warning to avoid such calamity. With this movie, though, the dangers of the apocalypse and its social fallout are preferable to a tyrannical government. Audiences cheer on those who cause chaos against a status quo in which they feel they have no control.
We would be short-sighted, however, if we blamed everything on government or expected a presidential candidate to have any hope of adequately addressing our situation. Government, like it or not, is a reflection of the people it represents. If there is corruption it is because we, as a collective society, are corrupt. If the government behaves immorally it is only because we have given it permission to do so on our behalf. We cannot blame government for our ills when we are the government.
There was a new article posted to Psychology Today this morning warns against the dangerous lack of empathy in our society. Attorney David Niose makes an interesting observation:
It’s noteworthy, and undeniable, that two antonyms of empathy—disdain and indifference—have become cornerstones of American politics. When outsiders are routinely reviled, targeted for blame by an impulsive population that isn’t capable of rational thought, bad things can happen. Add doses of anti-intellectualism, nationalism, and militarism to the mix, and you have a formula for disaster. Just ask Germany.
The reference to Germany and, by extension, the crimes of World War II are troubling. Granted, we’ve heard such mean-spirited diatribe in political circles during every election cycle of the past two decades. I find it interesting that the further we get away from having leadership that actually remembers and participated in that horrible war, barely preventing an apocalypse of our own doing, the more willing we are to accuse those who disagree with us of harboring the same sentiments as war criminals. Still, yanking the conversation out of the political realm for a moment, Mr. Noise’s observations regarding the lack of empathy are accurate. Without empathy, we are far too eager to destroy our fellow man and we are less likely to care by what means we do so.
I once laughed out loud at the religious fear tactic that one needed to “get right with God” because the apocalypse is surely coming and the Anti-Christ is sure among us and all those who don’t believe are going to DIE or wish they could. Not only did I not believe in an apocalyptic event forecasted by a crazy man on an island some 1900 years ago, but I couldn’t believe that society would collapse to such a point as to allow it. I was young. I was naïve.
Now, I’m scared. Religious extremists have shifted from wanting to avoid apocalypse to embracing it. Those disenchanted on both ends of the political spectrum no longer believe a solution can be found within the system and are willing to scrap everything and start over with whatever remnant survives. Marginalized populations made economic slaves by the greed of corporate demagogues stand ready to blow up factories and sacrifice their fellow workers in order to make their voice heard.
Those wishing for the apocalypse are almost certainly those who understand the consequences the least. Real life is not like the movies. Charlize Theron, as beautiful as she is, is not going to save anyone. When the apocalypse comes, the majority of us will vanish in a flash and it won’t be because some demi-god suddenly returned but because nuclear annihilation is a real thing. The only thing good to come of an apocalypse is that the overpopulation problem will be solved.
I dislike any policy or authority based on fear, but the pressing threat of apocalypse should cause us all to be very frightened, consider very carefully for whom we vote, and think more empathetically about those around us. If we don’t all thrive together, we shall surely die together.
Boom. Flash. Bye.
Partial Truths, Whole Lies
Political language… is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind. —George Orwell
When all we see is a sliver of the truth, do we assume that everything else is a lie?
I’ve spent the better part of two hours this morning looking through headlines and newspapers and magazine articles. Through all of it, the lyrics to Don Henley’s 1989 hit, Heart of the Matter, keep running through my mind:
The more I know, the less I understand
All the things I thought I knew, I’m learning again
I’ve been tryin’ to get down to the Heart of the Matter
But my will gets weak
And my thoughts seem to scatter
But I think it’s about forgiveness
Bonus points if you just sang that in your head as you read it.
For all the bulk of information available, I can’t help but have the feeling that I’m not getting the whole truth about anything. I know some articles, especially those shared on social media, are outright lies. Snopes helps weed out some of the most blantant attempts at deception, but their focus tends to lean toward simply outing the lies; they don’t necessarily bring us that much closer to the truth.
So, there’s a story this morning where the headline reads: Police: Virginia Officer Fataly Shot Day After Swearing In. My heart wants to break; the female officer had left the force for a few years, one would presume perhaps to start a family, and then returned. The story is tragic. Oh, but buried in the article is the fact that a “civilian,” also a woman, lost her life in the event as well. She may have been dead before police even arrived. Her name is not mentioned. The condition of the two other officers shot during the same altercation is not mentioned. A partial story, woefully incomplete. Tragedies on both counts, to be sure, but we don’t have the truth, which makes us susceptible to lies.
Anywhere there is a shadow of doubt, where there are questions not adequately answered, where the truth is not plainly evident, we are open to lies. People, and media, can tell us anything when there is an absence of known truth and even if the pieces to the story don’t fit well, there are always those inclined to believe, no matter how obvious the lie might be to those who stop and think a moment. This is why we have conspiracy theories, because in the absence of complete truth, our minds can imagine anything they want.
We can blame the Internet only in part. Granted, the fact that, once something happens, anywhere in the world, there is a rush to get information online, seems to inevitably lead to stories like the one above. When there is pressure to say something so that a media source does not appear out of the loop, even incomplete information seems to suffice. Yet, long before the Internet, there were shadows in the information we receive.
Don’t believe me? Tell me, who shot John F. Kennedy? The depths of the shadows surrounding that case cause us to question whether Lee Harvey Oswald acted alone. Sure, that is the official account, but even in Congressional testimonies there were enough lies and attempts to obsfucate the facts that we have reason to doubt official sources. Minus a sense of the truth, we make up our own: the FBI was behind it, the CIA did it, there was a monkey with a pea shooter on the grassy knowel. Anything might be the truth when we don’t know what the truth is.
Partial truths are foundational in advertising. Would you still buy a product if you know that doing so directly contributed to the deforestation of the rain forests, or that the product had blown up in 57 of 58 lab tests? The only place where “truth in advertising” really starts to have any meaning is with prescription medicines. I know everyone has seen the ad where 20 of the 30 seconds is spent telling you all the possible, horrible, death-inducing side effects. Yet, somehow, for some reason, those ads still work. If the truth that a medicine may cause “premature anal leakage” doesn’t keep us from wanting the product, why doesn’t the truth work elsewhere?
Because sometimes we would rather just believe the lies. When the truth runs in opposition to what we want, we’re willing to compromise. If we want to see a conspiracy, we’ll find one, even if it is totally fictional. A perfect example of this is the anti-GMO crowd. Guess what: GMOs are not only not killing you, they’re probably saving your life. Without GMOs, global food prices would sky rocket, making everything unaffordable, even the most basic of grains. Hunger, which is already a significant issue, would more than triple. Some foods would simply cease to exist. Yet, because we thrive on drama and enjoy believing that “they” are out to get us, millions of people choose to believe the lies about genetically modified organisms, totally ignoring the truth.
I won’t even start on how politicians contribute to and thrive upon partial truths and whole lies. No matter what I say, no matter what anyone says, we make up our minds based on emotion, not fact. We vote for the candidate that makes us feel better, not the one who might actually help the country the most. For that matter, we dont’ really have a clue what would help the country the most. All we have are partial truths and whole lies.
And conspiracy theories.
Watch, the next tme you see someone post a statement on Facebook in hopes that, by doing so, Mark Zuckerberg or Bill Gates or Warren Buffect might give them money, see how many people buy into the lie, “just in case.” We know those stupid games are not true, but yet they spread like wildfire. We don’t want to believe the whole truth. We know the billionaires are rich and have a history of charitable giving, so we’re willing to take just that tiny sliver of partial truth as a basis for believing a wholesale lie.
The more I know, the less I understand.
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