That means that every human being – without distinction of sex, age, race, skin color, language, religion, political view, or national or social origin – possesses an inalienable and untouchable dignity.—Hans Kung
[one_half padding=”4px 10px 0 4px”]For as long as I can remember, I have had to answer the question, “where are you from?” No matter where I’ve lived, with no regard to how long I might have lived there, the accent with which I speak has never quite matched where I live. I’ve never minded answering the question because it seems reasonable to me that point of origin is a central part of our identity. What amuses me, though, is that as I get older and tell people I’m from Oklahoma (forget those first 12 years in Kansas), they sometimes give me a quizzical look and respond, “No you’re not. You don’t sound or act like anyone from Oklahoma.” For that, I am grateful.
Point of origin has always, throughout history, been an important part of our identity. To which tribe one belonged could mean the difference between free or slave, or even life and death. Our species began as nomadic foragers, roaming to where ever food and shelter were most readily available, but the place from where we started, our point of origin, has always been, and strongly remains, a critical factor upon which judgments, whether just or not, have been made. Inherent social construct inserts a geographic tag into our identity from which there is no escape.
One of the reasons our point of origin so often comes into question is because we, as a species, don’t stay put. Even after all the building of cities and farms, creating and fighting over national borders, and even cruel attempts at keeping people in or out of certain places, we are now more migrant than we have ever been. Our point of origin is but a GPS marker from which all our travels begin. Move so much now that scientists who study such things are referring to the 21st century as the age of the migrant. Not only are we already moving around a lot, it’s going to get worse.
We are all migrants, not because we are born as such, but we cannot help becoming such, leaving our point of origin, sometimes by choice, but with increasing frequency because we have no choice. By engaging in this conversation, it is important to understand the vocabulary. An emigrant is someone known by where they have left. An immigrant is known by where they are going. Coming or going, though, there are over one billion people on the move at any given time, and that number is growing rapidly.[/one_half]
[one_half_last padding=”4px 4px 0 10px”]Thomas Nail, a philosopher at the University of Colorado, recently published a book, The Figure of the Migrant (Stanford University Press, 2015), in which he explains:
People today relocate to greater distances more frequently than ever before in human history. While many people may not move across a regional or international border, they tend to change jobs more often, commute longer and farther to work, change their residence repeatedly, and tour internationally more often. Some of these phenomena are directly related to recent events, such as the impoverishment of middle classes in certain rich countries after the financial crisis of 2008, subsequent austerity cuts to social welfare programs, and rising unemployment. The subprime mortgage crisis led to the expulsion of millions of people from their homes worldwide (9 million in the United States alone). Foreign investors and governments have acquired 540 million acres since 2006, resulting in the eviction of millions of small farmers in poor countries, and mining practices have become increasingly destructive around the world—including hydraulic fracturing and tar sands. This general increase in human mobility and expulsion is now widely recognized as a defining feature of the twenty-first century.
Whether to keep us out, keep us in, or simply segregate us for statistical purposes, both societies and governments are concerned with our point of origin as a defining piece of information. There is no escape. The more we move, the more we are connected to where we began. Our great migration is a tremendous force of social change and progress. The world into which one is born holds little resemblance to the one in which we die.
So, more than ever, there remains this question: where are you from?[/one_half_last]
Ambition
INTENSITY (2012)
Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved.—Helen Keller
[one_half padding=”4px 10px 0 4px”]There is something seriously wrong with the world when schools inspire and encourage fear and suspicion rather than learning and ambition. Fear and suspicion lead to remission, fighting, and ultimately war. Learning and ambition lead to cooperation, understand, and progress. That there is anyone in the world who promotes the negative over the positive is a point of concern, but when it is the institutions we entrust to teach and prepare the next generation, we should be furious.
On Monday of this week, news broke of a 14-year-old student at MacArthur High School in Irving, Texas who was arrested for making a clock for his engineering class. Ahmed Mohamed is a young man of Sudanese descent. In fact, his father, Mohamed Elhassan Mohamed, ran for President of Sudan earlier this year. The whole purpose of putting Ahmed in the Texas school was to encourage his ambition in science and technology. Unfortunately, when Ahmed’s English teacher saw the briefcase containing the clock, he didn’t bother to ask the student what it was. Instead, the teacher made the false assumption that it must be a bomb and reported Ahmed to the principal, who in turn called the police.
I find it interesting that this happened at a school named after the late five-star general, Douglas MacArthur. The tough-as-nails general with a reputation for pushing his troops to their very limit, for accepting nothing short of victory, would almost certainly be embarrassed by the school. General MacArthur once said,
The general understood that fear is always the enemy, and that ambition and learning are the solution.
School principal Daniel Cummings (972.600.7370, dacummings@irvingisd.net) made a grave error in choosing to punish Ahmed for his ambition, and deserves to be held accountable for such an egregious mistake. Fortunately, more intelligent forces across the country have attempted to make up for the school’s inadequacy. Tech giant Google invited Ahmed to it’s tech fair this weekend. Facebook founder, and soon-to-be-dad, Mark Zuckerberg invited Ahmed to visit him at Facebook’s headquarters. Officials at NASA have reportedly even offered Ahmed a job (Ahmed was wearing a NASA t-shirt when he was arrested). The growth of the hashtag #IStandWithAhmed has been dramatic.[/one_half]
[one_half_last padding=”4px 4px 0 10px”]The bigger response came from much higher up. Secretary of Education Arne Duncan tweeted: “We need to be encouraging young engineers, not putting them in handcuffs. #IStandWithAhmed”
Then, almost immediately after Duncan’s tweet, the President weighed in with: “Cool clock, Ahmed. Want to bring it to the White House? We should inspire more kids like you to like science. It’s what makes America great.”
White House Press Secretary Josh Earnest explained further:
Ambition is one of the traits of humanity that differentiates us from animals. More than relying on instinct, we have the ability to push ourselves to do things we don’t necessarily have to do. Ambition, fueled by curiosity and the desire to move forward, is what leads to innovation, progress, and invention. Without ambition, we are no better than sloths sleeping on a tree limb.
The model shown in today’s picture was also a person of considerable ambition. Short of stature, she pushed herself, and her body, to achieve a level of strength and muscle tone that enabled her to perform feats of physical strength not generally attributed to people of her gender or profession. Her ambition led her to excel.
Earlier in his administration, President Obama was quoted as saying:
Regardless of what we want to do with our lives, ambition is required to succeed. When ambition is suppressed, discouraged, and even punitively punished, we destroy that which drives us to become better, that which improves our society, that which moves us forward. We need ambition, not only for ourselves but for others. We should never accept anything less.[/one_half_last]
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