When someone shows you who they are, believe them the first time. —Maya Angelou
What if I told you that the bra shown in the picture above was the latest style from Victoria’s Secret and we got a look at it months before it is scheduled to hit stores. Would you believe me? Some of you would without question. Some might think it a bit odd but would go along with the story. A few, definitely the minority, would know that I was full of shit because you were there when we shot these images.
The truth is that the bra is the creative work of one Sasha Starz, along with both the hair and makeup (if I remember correctly). She took one of Taylor’s old, ugly bras and completely revised it so that it would be photo-worthy. Pretty good work, isn’t it? So good, many of you would have no problem believing that it came from a major lingerie retailer. Cool, huh?
We find it easy to believe a lot of things, from who made a bra to the practicality of building a defensive wall along our Southern border. We like to believe things such as walking on water, that wafers become human flesh (ICK!), and a zombie apocalypse. We’ll believe a politician’s nonsense, that Wall Street predictions come true, and that anything the Internet says is unrefutable. In fact, we’ll even believe that aliens provided NASA with special secret technology. When you stop and think about it, we’ll believe some incredibly stupid shit. Are we just brainless about some things or is there a reason we believe such nonsense?
A Little More Than Science
We were in the car yesterday when the TED Radio Hour came on our local PBS station. I enjoy the TED Radio Hour because of the way they explore a topic from many different perspectives. I always end up learning something. Yesterday, they were talking about lying and one of the segments was a conversation with Michael Shermer discussing why we believe unbelievable things. Here, take nine minutes and listen:
Shermer is a professional skeptic. In fact, he is so involved in using science to challenge what people believe that he created a quarterly magazine on the topic. One can do much worse than spend some time on their website. He has delivered TED talks twice, but it is his 2006 appearance that is most appropriate to our topic this morning. In it, he makes a statement I find quite amusing in summing up some belief systems. He says:
Anyone can talk to the dead. That’s not a problem. The problem is getting the dead to talk back.
So, why do we believe in things like people rising from the dead and seances and fortune telling? Where do we get such nonsense?
The science, Shermer explains, is that our brains are hard-wired to believe everything. Believing things that we have not experienced, things we have not seen or heard for ourselves, is largely a self-defense mechanism. He uses the example of ancient hominids who hear the grass rustle nearby and have to make a quick decision: is it just the wind or is there a creature nearby waiting to eat them? To investigate increases the risks of becoming lunch. Therefore, they believe that the grass is hiding predators to keep safe. That belief system then spreads and might possibly become part of a larger religious system.
This Sounds Familiar
Listening to Shermer, I immediately think of the 1980 movie, The Gods Must Be Crazy. The premise revolves around a Coca-Cola bottle dropping from an airplane and hitting a bushman on the head. The bushman does not see the airplane nor does he have any concept of commercial flight. Therefore, he assumes that it is the gods who must have hit him on the head with this strangely shaped glass object. The consequences of that belief are what fill the remainder of the movie, often with humorous results. But no one from his tribe challenges his initial belief. A bottle fell from the sky. A god did it.
Since we are programmed to believe pretty much everything, we are often hesitant to challenge what we are told or what we read. Skepticism is something that has to be developed. If we grow up in an environment where we are encouraged to believe fantastic things then we are much slower to develop that skeptical need to step back and ask questions. In fact, within many belief systems, skepticism is actively discouraged. “Accept what we tell you on faith,” we are told. This early learning habit delays our ability to think critically and to apply reason to things we might not immediately understand. We create religions not based on factual information, but because we want to believe something even if there is evidence what we believe is not true.
Extrapolate that need to believe out to modern media. Why did our parents trust what Walter Cronkite told them each evening? Because in their need to know what was going on in the world they needed to believe what the man on the television was saying. When the Internet came along, we immediately applied the same need to believe and a huge problem was born.
Undermined By Our Own Biology
Since we are hard-wired to believe everything, re-wiring our brains requires some intent and intervention at an early age. When we encourage fantasy and fiction as a form of early childhood entertainment, such as fairies and Santa Claus, we discourage critical thinking, putting it off to an older age. There is little harm in believing a myth or two as toddlers perhaps but when we perpetuate mythology on top of mythology we end up with a tremendous lack of reasoning skills. As a result, people are likely to believe in the efficacy of electing someone as President whose corporate debt exceeds half a billion dollars. We might also believe that funding public education is wrong because it somehow defies freedom of choice. Someone might believe one race is inferior to another. Another might belive in rigid gender roles. The nonsense grows out of control.
At the bottom of it all, we’re not all inherently stupid, we just want to believe desperately in Santa Claus. We want to believe that everything is going to be okay. There are presents at the end of this life, aren’t there? Call it heaven, call it Nirvana, what it all comes down to is hoping there’s a giant Christmas tree on the other side of this life that is full of presents.
Maybe some people need that belief system. They need to believe that there is a reward for putting up with such a crappy shit-filled life. We believe in a Presidential candidate based on their ability to fashion the Santa Claus we want. People need to believe that life can and will be better, safer, and more comfortable. We believe in deity because we need to know that someone has a handle on all the fucking chaos.
Those Who Do Not Believe
Being skeptical is healthy. People who don’t believe, who have developed a lack of trust in the face value of any statement, don’t make the same mistakes as those who do believe. Skeptical people don’t invest with Bernie Madoff. Those who question everything are less likely to strap a bomb to their chest before attending a wedding. We live longer because people question things and are careful about what they believe.
Not that we shouldn’t believe anything. Believe in what can be proven. Vaccines work. Genetically modified foods save lives. The earth revolves around the sun. The speed of light is 299792458 meters per second. I like coffee. And scotch. And a good cigar. There is imperialistic evidence to support those claims.
But we need to not yell and scream, as I am prone to do, when a child asks “why?” for the 456,978th time this morning. We need to discourage the belief in myths that lead to unrealized expectations. There is no Santa Claus. There are no presents waiting for us after death. Person A is not better than Person B.
Don’t be just another hominid. Stop believing stupid shit. Evolve.
I Can’t Help You
We cannot teach people anything; we can only help them discover it within themselves. —Galileo Galilei
We always try to help others, but there are times when there’s nothing more we can do.
If you follow us on Facebook, you might have noticed that we rescued a couple of kittens over the weekend. We didn’t feel that we had any choice. They had been dropped off at a neighbor’s house early last week, not even old enough to be fully weened. With temperatures high and the neighbors going out of town for the weekend, to have left them there would have almost certainly been a death sentence.
Catching them wasn’t easy. They had learned quickly how to scamper away and hide from danger. Kat was able to catch one, a girl, almost by accident last Friday. It would be two more days of frequent attempts before she would catch the second. They were dehydrated, hungry, and scared. We brought them in, bathed them, gave them food and love, and are carefully nursing them back to health. The little girl is doing well, but the little boy still has a ways to go.
There are times in our lives when we are like those kittens: alone, helpless, defenseless, and nowhere to turn. Left on our own, many of us might die. Homeless statistics show that hundreds die every year just from being out in the elements day after day. While there are many wonderful people and organizations who try to help, though, there are always those who fall between the cracks.
Flawed Philosophies
I’ve been there, living out of my car, or living on the street, thankful for friends who made sure I ate occasionally, or got a shower every once in a while. Needing such a severe degree of help is humiliating. I can’t imagine anyone wanting to be in that position. Yet, it happens more often than anyone realizes. Even those who gather statistics on the homeless realize there are more that are not counted, perhaps twice as many, as there are those known.
Help is there for some, but not for all. The general philosophy of most aid organizations, and certainly that of government agencies, is that little to no help is available as long as one appears to have any resources of their own. One local well-known shelter requires that one be completely homeless, on the street with absolutely no other option, for at least 24 hours before they offer any assistance. When these organizations do offer help, the aid comes with a long list of rules, some of which require exposure to proselytizing efforts.
This “strings attached” approach of helping assumes that people will take advantage of any generosity that is not carefully managed, and I’m sure there are several people who might do so. However, such a philosophy hurts those who are genuinely in need. Not everyone can wait another 24 hours. Not everyone can attend the worship service. Not everyone can jump through the hoops. As a result, thousands fall through the cracks and go without help.
Applying Compassion
A couple of years ago, we were downtown for some large-scale event and had purchased food from one of the event’s vendors. Kat’s food came with pickles that she didn’t really want. So, she removed the pickles, wrapped them in a napkin so as to avoid making a mess, and then set them on top of an already full trash can. Almost immediately, a man who appeared to have not bathed in a while unfolded the napkin and picked the pickles out of the trash.
Kat didn’t hesitate. There was more than enough change from our meal to pay for another. She took the change, placed it in the man’s hands, and encouraged him to buy something more than pickles.
The look on his face was one of surprise. He hadn’t asked anyone for help. He wasn’t panhandling. He wasn’t expecting anyone to give him anything.
Kat acted out of compassion. She didn’t ask him any background questions. She didn’t invite him to a support group or a religious meeting. There was no waiting period. She saw an opportunity to help and took it, filling a gap others missed.
Compassion-based programs do exist, but they’re few and far between and woefully underfunded. Many potential donors feel the organizations are reckless with their money because they act first and inquire later. Yet, if real need is to be addressed, compassion is the only attitude that is genuinely effective.
The Pain of Saying No
How many times have I heard the words, “I’m sorry, I can’t help you?” Sometimes they were said in anger that I had requested a service the person or agency didn’t want to provide. Some were incredulous that I had even asked them to do anything, such as donate to a charity or support an environmental cause. There are plenty of people who simply don’t want to help anyone, ever.
For those who have an ounce of compassion, however, turning anyone away for any reason, no matter how legitimate that reason might be, comes with pain. I’ve seen government agency workers cry because a mother who was desperately in need of food for her infant was not, on paper, destitute enough to meet the agency’s qualifications. I’ve seen some aid workers break their organization’s rules and give out of their own pockets to someone unable to jump through the hoops.
When one sees a real need and can’t help, turning people away can physically hurt. Yet, when resources are limited, or non-existent, there may be no choice than to utter those fateful words. One might exhaust all they have and still there would be need.
A Different Direction
Perhaps one of the most difficult situations is when we see someone who needs help but doesn’t want help, or doesn’t realize they need the help. The kittens were certainly in that predicament. While we could see they were starting and in need of immediate intervention, they were frightened and suspicious of anyone who came close. Catching them and helping them was, for the kittens, a moment of trauma.
People are not necessarily different. Not everyone sees the imminent danger they’re in because the circumstances give them a distorted perspective. Some have been hurt by those claiming to help. Some are addicted to medicines that were intended to help but now hurt. Helping these people can be almost impossible and traumatic. Yet, they need people who don’t judge them, who don’t preach to them, but just help.
Too many rules, people trying to turn assistance and help into a profit-making scheme, requirements for insurance and some source of income, make it impossible for those on the margins to get help. We are sentencing them to death every time we say those words, “I’m sorry, there’s nothing I can do.”
No End In Sight
Ending this article is difficult because there is no end to the problem. For every kitten we are able to save, dozens more die from malnutrition and neglect. For every person we feed, hundreds more are starving. There is no end.
Yet, we continue to do what we can. By tomorrow, we may need help ourselves. Nothing is certain. Even the best of intentions sometimes fail. As we are helping others, the thought creeps into the back of our minds, “Will anyone be there when we need help?” The prospects of how alone we might be in such a situation motivate us to help those already there.
We can’t heal all the world’s hurts, address everyone’s most urgent needs, on our own. We know that. We give help to both humans and animals when we encounter them and have the ability to do something right then. We try to not be the ones who push people off to government or religious organizations. We especially try to not say, “I’m sorry, I can’t help you.” We do our best to give real help to real need.
What about you? If I asked you for help today, what would be your response? Think about it and then look around you. Someone close needs your help. Don’t be the one who turns them away.
Share this:
Like this: